In 2016, I wrote about how scoring the Olympics by total medal counts, or by just the number of golds, was an inaccurate way to say which nation did best, because different nations have different abilities. Either Kenya or Tajikistan "won", by my chosen measurements.
This year, I took the same "weighted medal score" (henceforth called WMS) that I used before, and compared it to a bunch of national statistics, looking for correllations. Athelete counts of course had the strongest, because the more athletes a nation has competing, the better chance they have of winning something. I don't think this was good enough on its own, because a richer country will have more athletes.
I love kombucha.
Several years ago, I became interested in it, but rarely bought it, as it's in that category of pricey, cool products that are too expensive for this Dutch guy to buy. I mentioned, off-handedly, to my wife once that I wanted to try and make some myself, but never really did anything until Christmas of 2015. That year, we decided to challenge ourselves into trying to find heartfelt gifts for each other with a $10 price limit. I bought her some earthy cosmetics and loose-leaf tea, and she bought me the supplies to start making my own kombucha.
This was a question that I started asking early on in my research of Catholicism. I understood the basic reasons why Catholics venerate the Saints and Mary, and why they believed they could be asked for prayer. (The actual process of veneration of the Saints, which involves scientifically verifying that a miracle has occurred because of the intercession of a possible Saint, was a key point here.) Being rather skeptical by nature, I decided to research the topic from the other perspective: why can’t we pray to the Saints?
Update: I'm Catholic now.
Though I've been exploring Catholicism for the past two years, I recently came to a point where I felt that I needed to take action on it. I've decided that, over the summer, I will decide on a local parish to join, and start attending their RCIA (Rite of Catholic Initiation for Adults) class in the fall — meaning I would be confirmed and welcomed in to the Church at Easter next year, assuming all follows the usual schedule. Many people have recommend joining RCIA, even if I don't end up joining the Church, to really understand the entirety of what's going on.
It’s weird to think of the idea of “used” music these days. In this age of infinitely replicable digital media files, why would someone move an .mp3 to your device when it can just be copied?
Ninety percent of the music that I own on vinyl was acquired second-hand. There’s a multitude of good artists from years past that not only are still worthy of a listen, but were popular enough that their physical music releases are still easy to find. The fact that many used vinyl records can be bought for as little as one or two dollars at a thrift store means the barrier to entry, and trying a new artist, is very low. Sure, many of the more popular albums will get snatched up by someone reselling them for $10, but it doesn’t hurt to check the vinyl rack at the thrift store on a regular basis and see what they have.
I recently switched mine and my wife's phones from Koodo to Public Mobile. Public Mobile is owned by Telus, and operates off of their towers, so there's coverage anywhere Telus operates. Their big marketing push is that they don't sell phones. You can buy a phone from the manufacturer, a friend, or another used phone buyer/seller. Or bring one you already have.
I have a problem with some kinds of tax. I'm not going to go as far as saying that all taxation is theft (though sometimes it wouldn't be too hard to convince me) or suggest better ways to tax people to make the bulk of government funds (though I wouldn't mind talking about wealth taxes as an alternative to income taxes). This is specifically about taxes used as a deterrent against something that is bad, or deemed to be bad.